Socio-Cultural History of Meloor Chalakudy
Meloor Chalakudy is a village in Chalakudy taluk, Thrissur district in the state of Kerala, India. Meloor junction is the Major Business Center in Meloor. In Meloor junction, Co-operative Bank, KSEB Office, St.Joseph’s Higher Secondary School , Rural Library, Panchayat Women’s Cultural Center, Ayurveda Dispensary, Homoeo Dispensary, Health Sub Center, Post Office, St. Thomas Hospital, and St. Joseph’s Church are located.
The history of meloor has very deep, and longest. Both sides are of the opinion that the place name Meloor, which came into being in the plenariness of an affluent village concept, is Meloor over time, or that Meloor is a better town. Meloor is a scenic spot with a fort, archaic temples, hills, and ponds built to avert the incursion of Tipu Sultan. The King of Cochin, with the avail of the people, consummated the construction of the Nedumkotta fort from Pushpagiri to Palakkad in a single day to obviate the incursion of Tipu Sultan. The Vattakotta at Pushpagiri and a stupa at Palamuri still stand as historical monuments in the battle of modernity. It is verbally expressed that this area, which was affluent in Tipu’s army, was ravaged.
Engraved granite slabs are often found in the Poolanichettithoppu area today. The Edathrakkavu Temple and the Pineapple Temple in Poolani are believed to have been Manavaka temples at that time. It is verbalized that at that time Arattu was conducted at Kadavil in the Koonancherry area. Muringur Pathissery Mana, Poovvathadi Mana, Thakkipilli Mana, Poolani, Adichili Kovilakam, and Kalady Devaswom were the landlords of the Cochin dynasty who occupied the entire land. The royal family leased them out and divided the land between the tenants. The condition was that the tenant should inscribe off the document at his own expense whenever the landlord asked for it back.
After the harvest, the tenant dries it and distributes it to the landlord’s port. It was the obligation of the tenant to boil all the paddy thus accumulated and put it in the manure and put it into the rice. The place where the paddy is threshed should be apprised to the Parvatiyar houses. If there is no one in the Parvatiyar house, the tenant will cut a banana and lean against the wall. The householder should inquire the next day and ascertain. This method of boiling and pounding rice for free was called Pandaranellukuthu.At that time, if the king’s elephant fell into the pit, the locals would aurally perceive the elephant and take it away. Only the people of Meloor and the Pariyars had the right to own the elephant’s head. Back then, agriculture was predicated solely on nature. Four, Virip was the main crop. Goddess Puncha was infrequently built with a Tula. The oxen were locked up and irrigated by the goddess Vethukuthi. The old varieties utilized by the farmers were Ari Modern, Simoden, Karathoramban, Adhiyan, Nakara, Ittikandappan, and Aryan.
The tapioca, kaya, chena, and sorghum are grown by the farmer were conveyed to Ernakulam, Paravur, and Kottapuram by boat on the Chalakudy river. It was on these boats that the essentials such as salt and pepper and rations were brought home on the return journey. During World War II, there was a plethora of restrictions and a shortage of groceries, including kerosene. Nowadays people victual on tubers and Maroti, Punna, Oda oil was burned and utilized for lighting. Pabulum shortages worsened after rice imports came to a standstill at the commencement of the war. For the first time, a statutory ration system was introduced.
The attunement ration was very precise. Grow More Victuals was withal launched to combat aliment shortages. The people of that time used to orally consume wheat and bajra. Adolescent people commenced joining the army from the countryside. This availed to revive the enervated economy. As mazuma commenced to reach the masses in an unprecedented way, a marginal renaissance commenced appearing in the economy. This perpetuated until independence. Cut down on the violence that erupted here, The slogans of ‘Stop evictions’ have withal invigorated the peasant struggles in the neighboring villages. KS Damodaran, KV Kumaran, PV Kochukaruppan, EK Velayudhan, Gopalan Kattukandathil, and Narayanan Manakattil led the struggle.
To pave the way for the revolution, a theater troupe called Navodaya Natana Kalasamithi was composed at Kunnapilly. At that time the play was performed in Pullur outside the panchayat. Inspector Shankunni was killed in connection with the demolition of Inchakundu in Pariyaram on the fourth day after the play was performed in Pullur. Drama committee members PV Kochukarappan, KV Kumaran, KK Gopalan, KS Damodaran, CP Gopalan, Narayanan Makkattil, N.A. The case was registered against Kunju and others. It was at this point that the Narayaniya kineticism gained vigor. They had withal commenced a campaign against convivial norms such as untouchability.
It was during this period that the struggle for the rights of the prevalent people to ambulate on public roads, regardless of caste or religion, commenced. Prior to this, it was a great surprise that a notice was issued at that time calling on the public to enter the Edathrakkavu temple premises where the Avarners had no access. It is verbally expressed that Maliekal Chacko, one of the revolutionaries of the time, was abaft this. This was the commencement of the subsequent temple ingression struggles. Twenty people from here participated in the Iringalakuda Kuttamkulam agitation as activists of the Karshaka Sangham and the Narayaniya kineticism.They additionally went for the Chalian Satyagraha of a homogeneous nature. The Poolani Sri Subramanya Temple was composed during this period as a component of a challenge against the Sovereign. Advocate IV Moothedan was a two – time member of the Kochi Legislative Assembly who entered politics before independence. All taxpayers got suffrage after he passed the bill in the Assembly that day. He has additionally received the Papal Award. K. Keshavan Vakil was another person who came to the Kochi Assembly in the days immediately after independence. Among the liberation fighters who worked with the national bellwethers of the liberation struggle, the top CKS. Nambidi and Kalleli Kunchacko are in the lead.
At the constituency level, Netikadan Chakkurya, CP Francis Master, KL Anthappan, and C Shankupanikkar led the community activities and responsible governance of the 1940s, and some of them were confined under reserve detention. In the 1940s, Mahatma Gandhi addressed a public meeting at Puthuparamba, Chalakudy. The verbalization was translated by a famous orator designated Chovara Parameswaran. The anti-alcohol kineticism of 1953 and the popular participation here was sizably voluminous.
The availability of victuals items across India under the Peregrine Avail Scheme, withal kenned as PL480, has mystically enchanted this day as well. With the birth of the first regime in 1957, great changes took place in the political and gregarious structure. The wastelands of the hills and mountains turned into lush paddy fields and coconut groves. The early panchayat was referred to as the Group Village Panchayat. The first election was held in 1930. The president was elected by a show of hands from a handful of land taxpayers. According to records, the first president was Nambiaruveettal Kunchu Menon. Meloor St. Joseph’s Church is a separate parish church from Koratti Church.
As a result of their efforts, the 100-year-old and first school, St. Joseph’s LPS in Meloor Chalakudy was commenced in 1897. The second VBLP school in Poolani came into use in 1091. P. Thomas, proud of Meloor, was awarded the International Men’s Achievement Award in 1974 by the International Biographical Center, Cambridge. He has inscribed many books in English and many of his other books have been translated into Malayalam. Untouchability and the right to adulthood, kenned as the Silent Revolution, availed the rearward castes in the society to get admission in schools.
According to Census 2011, data the situation code or village code of Meloor village is 627913. Meloor grama panchayath is found in Mukundapuram Tehsil of Thrissur district in Kerala, India. It’s settled 22 km removed from sub-district headquarter Irinjalakuda and 36 km removed from district headquarters Thrissur. As per 2009 stats, Meloor village is additionally a gram council. The total geographic area of the village is 2027 hectares. Meloor contains a total population of twenty-two,678 peoples. There square measure regarding five,660 homes in Meloor village. Chalakudy is the nearest city to Meloor that is some 5 km away.
Near Villages of Meloor Chalakudy
Meloor – Village Overview
|Gram Panchayat :||Meloor|
|Block / Tehsil :||Mukundapuram|
|Area :||2027 hectares|
|Nearest Town :||Chalakudy (5 km)|
Famous people in Meloor
In 1974, Thomas Nettikadan was awarded the Men’s Achievement Award by the International Biographical Centre in Cambridge. Thomas Nettikadan is from Meloor chalakudy. He has authored several books in Malayalam and English.Kalady Raman Nambiar, better known as Guru Kalady, the great scholar who translated Shakunthalam into Malayalam, Chalakudy Narayanan Nambeesan, the famous Maddalavidvan, and C.R. Parameswaran is also a resident of Meloor.New generation painters Damodaran Nambidy, Joshi Meloor, Jibu Kunnappilly and Suresh Muttathi have done many exhibitions.
Board of Directors
|Ward no||Ward name||Members||Party||Status|
|1||Shanthipuram||MS Biju||CPI (M)||Chairman of the Standing Committee|
|2||Kallukuthy||Victoria Davies||CPI (M)||Member|
|3||Poolani North||Sridevi Jayan||BJP||Member|
|4||Kuruppam||Babu P.P.||CPI (M)||President|
|5||Poolani South||Ambika Babu||BJP||Member|
|6||Kunnappilly||Shiji Vikas||CPI (M)||Member|
|7||Adichilly||M.D. Pradeep||CPI (M)||Member|
|11||Meloor Center||M.T. Davies||INC||Member|
|12||Koovakkattukunnu||Sati Rajeev||CPI (M)||Member|
|13||Naduthuruthu||C.K. Vijayan||CPI (M)||Member|
|14||Murungur South||Rajesh Menoth||INC||Member|
|15||Murungur North||MS. Sunitha||CPI (M)||Vice President|
|16||Mandikunu||Lathika Unnikrishnan||CPI (M)||Member|